English world rights (Polity), Spanish world rights (Nola), Chinese simplex rights (Social Sciences Academic Press), France (MSH), Denmark (Reitzels), Norway (Cappelen Damm Akademisk), Korea (Saemulgyul), Japan (Jimbun Shoin), Croatia (TIM Press), Turkey (Kültür Yayinlari), Greece (Alexandria)
Up until just a few years ago, Western societies seemed to be moving forward in the assumed certainty of social progress: the worldwide triumph of democracy and the market economy seemed unstoppable; liberalisation and emancipation, the information society, and the pluralisation of lifestyles appeared to be the guiding concepts of the future. At the latest with Brexit and the election of Donald Trump, however, people came to the painful understanding that it was all an...
Up until just a few years ago, Western societies seemed to be moving forward in the assumed certainty of social progress: the worldwide triumph of democracy and the market economy seemed unstoppable; liberalisation and emancipation, the information society, and the pluralisation of lifestyles appeared to be the guiding concepts of the future. At the latest with Brexit and the election of Donald Trump, however, people came to the painful understanding that it was all an illusion.
Only now has the degree of society’s structural change become visible: the old industrial modern has been replaced by the late-modern age, which is characterised by new polarisations and paradoxes – progress and anxiety are inextricably entwined. In a series of essays Andreas Reckwitz pointedly maps out the central structural characteristics of the present: the new class society, the features of a post-industrial economy, the conflicts within culture and identity, the fatigue that arises from the imperative of self-realisation and the crisis of liberalism.
»Reckwitz’ descriptions of cognitive-cultural capitalism and its consequences are impressive […]« Armin Nassehi, Frankfurter Allgemeine Zeitung
»The book not only analyses the creation of the liberal development story, it also provides categories to redefine political events.« Isolde Charim, taz. die tageszeitung
»Following the groundbreaking study The Society of Singularities, Andreas Reckwitz deals with the structural transformation of society in this collection of essays. The sociologist dissects the new class society, post-industrial economics, the conflicts revolving around culture and identity and the imperative of individual fulfilment from which exhaustion and weariness of democracy emanate.« DIE ZEIT
»If you want to know why the old securities the Federal Republic of Germany seemed to guarantee have been thrown off track, you have to read reckwitz. An elegant-intelligent tour de force through politics, economics and culture.« Die Literarische Welt
»An illuminating, urgent book.« Svenja Flaßpöhler, Philosphie Magazin
»After reading his book one looks forward to Andreas Reckwitz‘ next great feat with excitement.« Das Parlament
»[Reckwitz] follows up with The End of Illusions, an equally enlightening colletion of five essays that connects to [The Society of Singularities] and intensifies his insights into the current state of politics, the economy and society. Many a phenomena that we have been mystified by until now is thus deciphered.« Gunther Hartwig, Südwest Presse
»A sociologist delivers shrewd general theories of our times.« DIE ZEIT about The Society of Singularities
Andreas Reckwitz, born in 1970, is professor of Social Theory and Cultural Sociology at the Humboldt University of Berlin. His 2017 book Die Gesellschaft der Singularitäten was nominated for the Prize of the Leipzig Book Fair and awarded the Bayrischer Buchpreis. He was awarded the Leibniz Prize in 2019 and was a Fellow at the Thomas Mann House in Los Angeles in 2022.
Andreas Reckwitz, born in 1970, is professor of Social Theory and Cultural Sociology at the Humboldt University of Berlin. His 2017 book Die...
Netherlands (Boom)
In times of profound social upheavals and manifest crises, there is a need for fundamental analyses that take a look at contemporary society as a whole, examine its structural features and...
English world rights (Polity), Spanish world rights (NED Ediciones), Chinese simplex rights (Shanghai People’s Publishing House), Chinese complex rights (Wu-Nan), France (MSH), Denmark (Reitzels), Korea (Saemulgyul)
The particular is the clincher and the unique is prized while the general and the standardised remain, on the contrary, rather unattractive. The average person with his or her average life...
English world rights (Polity), Spanish world rights (Katz), Chinese simplex rights (Social Sciences Academic Press), Chinese complex rights (Business Weekly Publications), Russia (Directmedia), Brazilian Portuguese rights (ContraCorrente), Arabic world rights (Sefsafa), France (MSH), Italy (Meltemi), Denmark (Reitzels), Korea (Saemulgyul), Japan (Iwanami Shoten), Czech Republic (Nakladatelství Filosofia Filosofického), Hungary (Gondolat), Bulgaria (KX – Critique and Humanism), Slovenia (Krtina)
English world rights (Polity), Spanish world rights (Catarata), France (Presses du réel), Italy (Quodlibet), Denmark (Reitzels), Korea (Saemulgyul), Poland (National Centre for Culture)