English world rights (Oxford UP), Chinese simplex rights (Shanghai People’s Publishing House), Italy (Mimesis)
People are justificatory beings; they orient themselves according to reasons. The rules and institutions with which they comply are based on historically formed justification-narratives and together create a tension-filled and dynamic normative order. Moving beyond the traditional dichotomies of »idealistic« and »realistic« theories, Rainer Forst shows how closely the concepts of normativity and power are connected: power is based on the ability to influence, determine, and eventually...
People are justificatory beings; they orient themselves according to reasons. The rules and institutions with which they comply are based on historically formed justification-narratives and together create a tension-filled and dynamic normative order. Moving beyond the traditional dichotomies of »idealistic« and »realistic« theories, Rainer Forst shows how closely the concepts of normativity and power are connected: power is based on the ability to influence, determine, and eventually finalize the justificatory space of others. A critical theory of justification must therefore question the reasons behind power relationships and, from there, consider more just rules of behavior.
Chinese simplex rights (Shanghai People’s Publishing House)
English world rights (Polity), Spanish world rights (Katz), Brazilian Portuguese rights (UNESP), Arabic world rights (Librairie Orientale), Italy (Trauben)
English world rights (Columbia UP), Chinese simplex rights (Shanghai People’s Publishing House)
English world rights (Cambridge UP), Spanish world rights (Paidos), Chinese simplex rights (Shanghai People’s Publishing House), Korea (The National Research Foundation of Korea)
English world rights (California UP), Chinese simplex rights (Shanghai People’s Publishing House), Brazilian Portuguese rights (Boitempo)